Tuesday, 22 March 2011

Beltane Blessing; 30 April-1 May



It is established and steadfast and bright and true,
That from Beltaine eve, Summerland magic leaps through,
And as a cup full of the fullness of natures invocation,
Generous as three times thrice the incantations wisdom to view.

Before the Sky and the Earth and the Sea, they have all called together,
Before the Sun and the Moon and the Stars, they have spoken as one,
By the breath of the Taliesin and of the Ganna Bandruich,
Upon the height of the hill of the many feathered winds,
Of the Eight Lesser Winds and Four Major Winds 
and a Wind Above all the winds as yet still not hewn,
From the Druids tongue of flames, a roaring fire will be declared here, twice in the runes,
It is a Blaze that will go all around them to the left and to the right,
To purify the night, turning aside adversity 
and transformed in its shape,
To burst forth the day of flowers, 
which is certain.

Star light shining bright empowers the Queen of the Faeries this night,
Be also empowered O people of the world 
lest you melt in her powerful sight,
Be not a ghost all spindled in Wonder exceeding Wonder,
But see the Fairy Host dancing within forest field and river, chanting and singing petitions of hope in the heart,
Each of a hundred-fold Sidhe will go around you and around you,
And they will come upon Him as it is always arranged,
And they will Vanish in the morning light, 
interwoven with the cool dew and the soft light,
And they will yield away completely, 
melt into forever the home of the fey.

I do bestow a fishfull sea and fertile lands 
soon prolific with prosperous harvests,
And green and fruited trees drooping down 
with the heavy growth of the fruits upon them,
And waxing fleshfull fleeced and round of sheep, goats and cattle 
amongst the fresh filled pastures roaming,
And delight as the Maidens sweet as wild honey each, 
and as fair as the lily after spring has spoken.

Joy/As May Queen manifest and with her the Green Man 
to the Great Rite eternal today,
A Sacred Marriage shall arise among them 
as in precious Chalice they set Earth's Athame..
Opening here the secret gates behind the departed darkness of night,
And outside of the brilliance of the brightness of day,
And our flowering ones will lead us 
in to the Summerlands, the excellent lands, in the most beautiful way.

Be celebrated each and all then in this dance of the May,
As maids skip a ring, A' conjuring the new Summer in,
Weaving lives, love and laughter, 
beside and before you, 
weaving bright welcome gladness all around.

And By the essence of the Oak, of Rowan and of Hawthorn in hedgerow,
By the magical energy within which I turn,
Peace Joy and Abundance to the Sky and to the Earth beneath Sky,
And to all of the peoples upon the Earth on this day
And of the binding of this blessing, I do myself bind it,
To the heart be it binded, a deep blessing from today.

It is established.


  Beltane Blessing (Beannachadh Bealtain) by celestialelff
c. Celestial Elf 2011.



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On the tradition of Druid Rhetoric and Poetry;
Whilst Druid's occasionally carried magic wands and stones, in the majority of cases the Druids' only magic 'tool' was their voice and their words...
They were sage advisers and most often called upon to counsel Kings and other social leaders.
Above all else, they were exemplary poets and in Ancient Ireland this position was honored with status and rights surpassing even that of the Kings whom they advised.
The Rosc that such Druid's wrote(pl Roscanna)is a rhetorical, usually magical, chant, more than just a poem, these are poems that can invoke or topple the Gods and conjure whole nations from thin air.
Intended to be obscure, full of puns, and often set in deliberately 'pseudo-archaic' forms intermixed with more modern idioms, these poems were not public proclamations but 'magic' spells and prophecy, conceived to draw mystic power from having multiple meanings and ancient obscure diction.
This multi-faceted aspect of the language of Roscanna has the same insistence on ambiguity which one finds in ancient Celtic and Irish art wherein a given figure is not merely a spiral or a face or an animal or a leaf, but is all of them at once in an exquisite gestalt.

So it has been said ~




Of Taliesin;
Taliesin is probably the most famous of the Cynfeirdd, the early Bards.
As such he has assumed an almost mythic status to the extent that two distinct Taliesin's have emerged: the historic figure of the late sixth century and an entirely mythological figure whose legends were chronicled into the Ystoria Taliesin (Tale of Taliesin) by Elis Gruffydd in the mid sixteenth century.
His name is derived from the proto-Celtic elements talo(forehead) and jes-t-īn-o(bright) and has been interpreted as 'radiant brow' possibly referring to his blonde hair, but equally possibly representing the radiance of his gift of poetry, his awen.

Of Ganna Bandruich, the Female Druid;
Whilst most Roman records referred mainly to male Druids, the existence of female Druids is confirmed by the written sources from the Greek and Roman who were fascinated by the role of women in Celtic society.
The Celtic culture as a whole was known to accord equal status and high regard to their women folk in contrast to Roman world where women had no political rights and very limited civil rights, Roman women could not for example own property or inherit land, were kept in seclusion and considered 'chattel'.

Because the rights of Celtic women were many times better than the rest of Europe, we can make an educated guess that a persons gender mattered little when one wished to study the Druid ways.
All that would be needed is a strong memory and intellect and the desire to learn.
In addition there are references to bandrui in the medieval Irish tales, ban signifiying female and drui for Druid.
Conchobor Mac Nessa's mother Nessa was a druid, Finn was raised by a female druid and Scathach is explicitly called both a flaith or 'prophetess' and a druid and she prophesies about Cú Chulainn.

Of the name Ganna, Dio Cassius mentions that a Druidess named Ganna went on an embassy to Rome and was received by Domitian, younger son of the Roman Emperor Vespasian, this serves as precedent for the name here used..


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On the Beltane Festivals;
Beltane or Beltane is the Gaelic name for the festival that rightly begins on April the 30th or Beltane's eve and continues on 1st May and is a celebration of purification and fertility.
The name originates from the Celtic god, Bel - the 'bright one', and the Gaelic word 'teine' meaning fire, giving the name 'bealttainn', meaning 'bright fire'.
Marking the beginning of the Summer season with the lighting of two great bon-fires on Beltane's eve signifies a time of purification and transition, these fires may be made of the nine sacred woods, Alder, Ash, Birch, Hawthorn, Hazel, Holly, Oak, Rowan and Willow.
Heralding in the season in the hope of a good harvest later in the year, Beltane festivals were accompanied with ritual acts to protect the people from any harm by Otherworldly spirits.

Significantly, as the Goddess (Brigid) moves through her various phases, Beltane sees the womanly aspect of the Summer Goddess banish the Old Crone aspect of the Winter Goddess in readiness for the maternal time and the fruits of nature to follow.

As this is one of the magic turning points of the Sacred Seasons, the veil between worlds is thought to be especially thin, and as a result many of the Fairy Host, the Sidhe and the Tuatha De Danann may be seen crossing between the worlds.
Particularly, the Faery Queen is thought to travel about on this night and if you gaze too long on her enchanted beauty she may whisk you away to live in her Other realms outside of time for an eternity.
The Faery Queen also represents the May Queen, although in practice the honor is usually carried out by young women who are soon to be married.

The May Queen's role in the Beltane proceedings, along with her May King, mythically a Jack in The Green, the Green Man or Horned God, is to take part in the Great Rite and so Open the way for the Summer.
This is the Sacred Marriage of the God and Goddess, often reenacted by a symbolic union during which the Athame (magical knife symbolizing male energy) is placed by the King of May into the Chalice (Sacred Cup symbolizing female energy) held by the Queen of the May.
For a more detailed account of how this ritual was enacted in earlier time,
I refer the reader to Marrion Zimmer Bradley's moving account in her fiction The Mists of Avalon.

Following this union which serves to Open the way to the Summer Lands,
festivities ensue, particularly that of dancing around the May Pole.
The May Pole itself is a symbol of the union of the God and the Goddess, as the red ribbons represent the fertility of the Goddess, the white represent the fertility of the God.
Men begin the weaving by dancing under the upheld ribbon of the first women facing them, accompanied by music, drums beating or chanting. The dancers move forward, stepping alternately over and under each person who’s dancing toward them.
The dance continues until the Maypole is completely wrapped, then the ribbons are tied off and the wreath from the top is tossed to the earth to bring its gathered power into the ground.


Whilst such public festivals are not as widespread as they once were, famously at Padstow in Cornwall there still is held an annual 'Obby-Oss' day, which is believed to be one of the oldest survivng fertility rites in the United Kingdom.
St. Ives and Penzance in Cornwall are now also seeing a revival of similar public festivities.


Other Beltane Lore;
During Medieval times, a man might also propose marriage by leaving a hawthorn branch at the door of his beloved on the first day of May.
If the branch was allowed to remain at her door, it was a signal that the proposal was accepted. If it was replaced with a cauliflower, the proposal was turned down.
Crosses of birch and rowan twigs were hung over doors on the May morning as a blessing and protection, and left until next May day.
Going 'A-Maying' meant staying out all night to gather flowering hawthorn, watching the sunrise and making love in the woods, also known as a 'greenwood marriage'
The dew on the May day morning is believed to have a magical potency - wash your face and body in it and you will remain fair all year.


Blessed Beltane to You ~

8 comments:

  1. I wonder how our practice and care of the sacred has changed since the Medieval Age?

    WOX
    openmythsource.com

    ReplyDelete
  2. Dear Celestial Elf,

    Thank you for this beautiful blessing!

    May I have your permission to re-post your description of the Beltane Festival for poet friends who will attend our memorial for Jehanah Wedgwood, Druid, San Francisco, California?

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  3. Thank you susana,
    I would be honored for you to share my poem / notes with your poet friends in memorial of Jehanah Wedgwood, Druid.
    Bright Blessings to you all.
    elf ~

    ReplyDelete
  4. Thanks for the info and I love that film !

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  5. Have a nice sunny day friend of light ☼
    MERRY BELTAINE !
    I have reposted your lovely blessing poem with video attached as promised once....
    http://branawen.blogspot.com/2011/05/beltaine-blessing-by-celestial-elf.html


    Hope you will love it...
    Let the fire of Beltaine purify you all the year through......
    Peace and Light ♪♫

    ReplyDelete
  6. @Eliseo Mauas Pinto thats great, thank you for sharing the Blessings :D

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  7. please, tell me, what music sounds in the end of a film? This music very much was pleasant to me.

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  8. @Anonymous, the music in the second half and to end of this film was edited for this film by The Dolmen from the album "Elf King''
    ( http://www.thedolmen.com/ )
    Best Wishes
    Elf ~

    ReplyDelete